Author: SusannahDB

In the Beginning: A New Interpretation of Genesis Karen Armstrong

New York: Alfred A. Knopf, 1996.

Emotional Response-4

Scholarly Response-4

I enjoy anything that helps me see Scripture with new eyes. As I was agreeing and disagreeing with Armstrong’s interpretation of Genesis, I was engaging the text. The stories were coming alive for me in new ways. I appreciate that she ends her book with book of Genesis. It was so helpful to reread the Scriptures again after reading her interpretation.

Overall, I enjoyed this book because it pushed me back into the world of Genesis. I would recommend this book for anyone wanting a fresh look at the first book of the Bible.

“Sin is thus shown to dissolve community; it is presented as the opposite of wholeness and integrity” (30).

Instead of sharing quotes as I have for other books, here are some ways that she interprets the stories and people of Genesis. They made me think and ponder.

Noah’s sin is scapegoating. He blames others for his behavior after he gets drunk because he cannot live with himself after the flood (48-50).

God puts Abraham on probation to see if he is worthy of a blessing (50).

Why are there no chapters on Hagar or Sarah? Their part in the stories are mentioned. I think an interpretation of Genesis should include their story a bit more prominently.

Her thought is that Joseph saying God put me here (in Egypt) does not allow the brothers to take responsibility for their actions (113). I think that there is room for both. The brothers sinned by selling their brother and lying about what they had done. God worked in Joseph’s life to redeem the situation and find a way for Joseph’s gifts to be used in Egypt.

Letters to a Youth Worker  Mark DeVries, General Editor

Brentwood, Tennessee: CYMT Press, 2012.

Emotional Response-4

Scholarly Response-3

When I started reading it, my initial reaction was that this seemed like a book aimed at a person new to youth ministry. As I kept reading, I realized while not full of new insights for someone who has done this for more than 10 years, it did have many great reminders in a easy to read format. And so, I recommend this for everyone who loves youth-for parents who want to know more about what it is like to be a youth worker, for church staff who do not work with youth but want to support those who do, for congregation members who want to be more in touch with youth, and for all those who have committed to working with youth for money or simply because you love youth.

This book is filled with letters addressing various situations a youth worker might encounter. It is written by a variety of people who have worked with youth in different capacities over the years. It uses many mistakes made by the authors to remind us that we are not the first ones to do this and we are not the first ones to make mistakes.

This book spent much time reminding us that ministry is something we are not called to do alone. I think that is essential to remember because ministry can be so lonely, and yet there are many ways to involve and engage others in this journey along with us.

Even those of us who know better get so busy doing ministry that we forget St. Anselm’s call to “faith seeking understanding” (66). We must continue to learn and grow in our own faith while nurturing the spiritual lives of others. This book is a good resource for making that happen.

On page 40, a covenant for the church and the youth worker is presented. What a great way to begin a ministry, with promises like “We will pray and spiritually support (promises for the church) and I will pray for our church, its leaders, and members and our community (responses of the youth worker.”

“What I’m hoping to emphasize to you is that the real heart of ministry is the amazing privilege of seeking God, of seeking to place yourself inside God’s very action in the world. The heart of youth ministry is to try to articulate how and where this God acts and move, and then constructing practices and activities that honor and seek for that place where God moves” (61).

“Who is your theologian?” (67). Who is it that you’d pick to journey alongside you as you study and grow in your faith?

“One of the occupational hazards of ministry is professional holiness: doing the right things with the wrong heart” (72).

“Youth ministry IS about investing. One thing I do know to be true is that good investments yield good dividends. And your investment in young people–your faithful actions, your positive spirit, your persistent conversations, your healthy decisions, your own love for God–will yield a return, though we may never get to see the full investment report this side of heaven” (84).

 

Bread and Wine: A Love Letter to Life around Tables with Recipes Shauna Niequist

Grand Rapids, Michigan: Zondervan, 2013.

Emotional Response-4

Scholarly Response-3

For those who don’t know me, it is probably good for you to know that I don’t cook. I was blessed to marry an amazing cook who loves experimenting in the kitchen. I am happy to be the sous chef (sometimes), stay out of the way (most of the time), eat the food that is lovingly prepared, and do the dishes. Knowing this, it might be funny to know that I love reading about food-how to prepare it, how to have a dinner party, where food is grown. I don’t want to prepare the food, but I am fascinated by food. And I love to gather around the table as much as Shauna Niequist does. I love sharing a meal with others. I appreciate how she makes the connections because other tables and the communion tables. They are all opportunities for us to gather together, share today, learn together, be together.

This book is a collection of her stories and recipes. At the end, she shares the idea of a book group reading a section of the book (there are four) and gathering together to discuss it over dinner using the foods mentioned in that section. I think that is a perfect way to read this book. Or, you can read it like I did-by myself hoping someone would make these foods, so we could share them together. I’d recommend this book to anyone who enjoys stories, anyone who needs reminders of how God is present with us, and anyone who believes there is a connection between what we do on Sunday mornings and what we do the rest of the week.

“What’s becoming clearer and clearer to me is that the most sacred moments, the ones in which I feel God’s presence most profoundly, when I feel the goodness of the world most arrestingly, take place at the table” (13).

“When you eat, I want you to think of God, of the holiness of the hands that feed us, of the provision we are given every time we eat. When you eat bread and you drink wine, I want you to think about the body and the blood every time, not just when the bread and wine show up in church, but when they show up anywhere–on a picnic table or a hardwood floor or a beach” (17).

“My friend Shane says the genius of Communion, of bread and wine, is that bread is the food of the poor and wine the drink of the privileged, and that every time we see  those two together, we are reminded of what we share instead of what divides us” (251).

“The table is where time stops. It’s where we look people in the eye, where we tell the truth about how hard it is, where we make space to listen to the whole story, not the textable sound bite” (257).